Category Archives: Human Rights Council

A short Comment on Libya, Hypocrisy and Selective Outrage

I am usually not a big fan of “double-standard” discussions, which are usually the source of endless “why here and not there” debates, which are often ultimately excuses either for inaction or for diminishing the importance of a specific action. But I must admit the current situation (pun intended, see previous post) in Libya does lend itself pretty well to this type of analysis.

For one, the referral by the UN Security Council (extensively discussed from a legal perspective here), begs the question of when a situation rises to the point of justifying a referral. William Schabas raised this point in his own comments:

But if the Security Council will move in this way given reports of devastating attacks on civilians, why did it not move in the same way the last time there were such attacks in the same region? I’m referring to Gaza and operation Cast Lead which took place only two years ago, and only hundreds of kilometres away from where Gaddafi is currently massacring his own people.

 Although I do not share the typical demagogic singling out of Israel (to stay in line with this post, why mention that situation, rather than an other?), it is a valid question generally. There are a number of situations since the entry into force of the Rome Statute which might have warranted referrals, not just Gaza, but also Ivory Coast, or Sri Lanka, for example. Usually the answer to this is that whoever asks the question is being naive and that it’s a question of politics. Maybe. But it doesn’t mean that the question shouldn’t be asked. In relation to this, and linked to the debate I was having in the comments section of my previous post, I believe that given the extensive power given to the Security Council under Chapter VII, 1) that chapter should be redrafted to provide for clearer safeguards and guidelines on its use, and 2) the UNSC should be reformed to avoid its overtly political use by the veto-wielding powers. I know that is being naive too, but there is no harm in being a dreamer once in a while…

Second of all, the UN General Assembly has voted to suspend Libya from the Human Rights Council. Of course, one can wonder with the International law Prof Blog, why it got elected there in the first place. And it becomes even more laughable when you actually read the composition of the Council. It is presided by Thailand, with its spotless human rights record. Cuba, a paragon of democracy, provides a vice-president, so does Slovakia, a country which has not be singled out by UN Bodies and the Council of Europe for practicing forced sterilization on Roma women. Other members include such such human rights safe-havens as Russia, Saudi Arabia, China and Pakistan. Past members included Algeria, Egypt, Tunisia and Sri Lanka. The members of the defunct Commission on Human Rights all had equally good track records in terms of Human Rights. So the singling out of Libya for a suspension makes perfect sense.

I am not saying that identifying this hypocrisy would justify in any way not reacting to what is happening in Libya. in simple terms, it’s not unfair to get caught, just because others haven’t. But one must take a step back and reflect on the reasons why a cause gets a spotlight at a given moment, and others do not. Actors on the international scene “choose” a topic and it suddenly enters the zeitgeist. There is a complex sociological web of political actors, NGOs, media outlets which frame priorities and frame minds to look in a certain direction and not another, as the over-emphasis on Darfur and its “genocide debate” or on Israel and anything it does, shows. Not to sound cynical or anything, but some causes sell when others don’t. And this applies to NGOs as well, which, in the darker corners of the castles where they put away their shining armors when the night comes, discuss humanitarian markets and compete for them for donations and exposure, in order to sell their own causes as others would sell used cars. But that is maybe a little too cynical, and I’m, once again, straying off topic.

Defamation of religions in a Brave new World…

As the Durban II Review conference on Racism comes to an end, I would like to come back to one aspect of my previous entry: the defamation of religions as an act of racism. It appears from the draft outcome document that it has not been adopted in Geneva.

The Human Rights Council, however, adopted a resolution at the end of March on the theme of “Combating Defamation of Religion”. In that document, Defamation of religion is presented as a component of incitement to religious hatred. It therefore “Underscores the need to combat defamation of religions and incitement to religious hatred in general”. It justified the limitations of freedom of expression that would ensue, by saying that it is protecting Human Dignity and freedom of religion, thus putting us in front of a classic Human Rights balancing test: “Stressing that defamation of religions is a serious affront to human dignity leading to a restriction on the freedom of religion of their adherents and incitement to religious hatred and violence”.

This is not a new issue, and painfully became of global concern when the caricatures of Mohammed were published in a Danish newspaper and in several other countries. The debate back then also focused on the freedom of expression Vs Freedom of religion/Human Dignity.

But the whole logic of this HRC resolution and of this debate in general is flawed at various levels.
First of all, it is wrong to balance Freedom of Expression and Freedom of of Religion here. Nobody is preventing anybody from practicing their religion. Expressing the view that such and such religious practice is to my dislike (whether the stoning of adulteress women, the fact that homosexuals should burn in hell, that women are treated as mere breeders, that I cannot smoke on saturdays, drink when I want, or have sex before marriage (!!!)) is of no relevance to whether the people who do believe in those practices can do so freely or not.
Second of all, since when do “religion” have rights? what does “defamation of religion” mean exactly? Who is this “Religion” who is going to go to court and sue me for having defamed his name? Maybe this a one more example of this trend of “collective” human rights that seems to be gaining ground in the past few years, like the “right to developement”…
Third of all, and more generally, we must not give in to the general trend of politically correct limitations to our freedom of expression. Under the umbrella of “Human Dignity”, pressure groups are trying to prevent any kind of comment that might be vaguely offensive. Comedians cannot open their mouth without someone making a formal complaint. Let me make things clear here. That people are unhappy with something being said and express it is perfectly ok. What I have a problem with is that we call for a legal and more specifically criminal response to offensive remarks. Because that is what we are talking about most of the time. It has nothing to do with “human dignity”. It has to do with being offended and, following this logic, why should “only” the people who call you a “nigger”, a “raghead”, or a “spick” be prosecuted? I should also be sued because I tell you that you are fat, or ugly, or short… Moreover, it leaves no room for irony, sarcasm, or second degree humour. what a sad and brave new world that is…
On a more philosophical level, any thought, philosophy or ideology that cannot accept contradiction is structurally defective. Moreover, I am not defined by the opinion others have of me. Why should I care what an antisemite thinks of me? It says more about him than about me. If we put all stupid people in jail, it would make finding a free stretch of sand on the beach in the summer easier (although I only go to the beach if it’s free…).

Finally, on a more subtantive level, and without taking sides, this general debate should not cloud the fact that certain religious practices are contrary to internationally recognised human rights. Religious leaders can spin it as much as they want, they can’t have their cake and eat it: sometimes strict religious practice is just plain incompatible with respect of human rights. What should be done about this is another issue, but the elephant in the the living room can’t be ignored forever, under the pretence that there isn’t enough light to see it…

PS: Someone pointed out to me that the speech in Geneva by Ahmadinejad was not only on the birthday of Hitler, but also on remembrance day of the Shoah in Israel… you have to love the timing…